I walk my granddaughter
up the hill to Daycare
over grates, cigarette butts
past plastic trash bags
she finds the asphalt
every glinting thing
with perfect purpose
We wave to the lady with
the dog wearing boots
on all four paws and she
stops and waves back
people respond to a one
year old who cares that much
about them and they break
into wide happy smiles
Later on, I board the bus and
become angry at the teenager
head down on his phone
in the seat for the elderly
I shame this young man
when someone even older
than I am, boards, but all
I do is shame myself
the old woman doesn’t
want this young man’s seat
she’d rather stand than
lose her dignity to rage
At the pedestrian crossing
I am the only one fuming
as a man in a white sedan
edges over the painted lines
I swear at him, actually
out loud but no one hears
or cares least of all him
as he roars to the next lights
As a visitor in this city
I am the elderly anomaly
carrying the luggage of
my own petty prejudice
I’m learning to contain my
expectations of others, to
tilt my parasol to the sun
ride the bus like a local
an eye out for the glinting
We are walking from their apartment. Up a steep street in the sweltering heat. She is due. Her stomach is wide, round, the baby’s head engaged. Food couriers whizz by with chicken dishes for locals. We find an allotment behind a school, in a valley, overlooked by the mountains and power lines. None of us knew it was here. There is clover to entice the bees, tomatoes staked and beans already sprouting. We talk about bringing the compost here to share.
We can bring baby here when she is born, I say. Her mother is both excited and a little frightened. I grew up she tells me in the countryside, but you know, we didn’t have bugs and things. I lived in an apartment. She waves away what might be a sand-fly or mosquito, but possibly her imagination. We speak of the labour to come. Our language inhibits us. Instead, we breathe together. Breathing we agree will help the baby to arrive. I’m not sure she is convinced.
I am a Halmoni, the Korean word for grandmother. This baby is not my first grandchild. The other granddaughter lives in New Zealand and she will turn 11, just a week or so after this baby is born. I am reminded of her birth, of my love for her and of my own journey as a young mother, without a mother.
Here in Korea, the mother is mothered. My daughter-in-law is well supported. We have travelled from New Zealand to be here for four months, to be helpful. I’ve taken leave from my paid job. Her own mother is also a working woman and spends the weekends making nutritious food for a feeding mother. Seaweed soup, chicken porridge, foods that comfort as well as contribute. I am out of my depth. My daughter-in-law craves the food of her childhood. I can make chicken soup with a fresh chicken from the market. But there are family recipes and rituals I can never replicate.
So, I bring my love in my suitcase. I haven’t changed a baby’s nappy, since the father of this child was a baby. Before this baby arrives, the parents have invested in cloth nappies. We nodded in approval. Now that baby is here, we are using disposables. I cry a little with the emotion of being trusted with this new day-old baby, although my son ensures I know how to hold her fragile head. He checks, initially, whenever he passes his daughter to me, that I understand the way to hold her. And then he is back at work, and I am trusted with her lovely head.
Memories of being a new mother emerge in vignettes. I try not to say too often to the baby’s grandfather who is here with me… remember how often you were away. I recall our farm holiday near the Coast. The clothesline strung from one wooden prop to another. Cows roamed beneath. When the line was full, it collapsed, and the nappies fell in the cow pads. We had crayfish though, undersized crayfish, that the farmer gave us to eat.
At night, I recall the mishaps. The window that fell on my eldest son when he was 18 months old. He still has the scar. His wife finds it attractive. I can still see the million pieces of glass, the blood on the floor, the blood on me, and my pregnant belly. I remember the rush to the hospital in a neighbour’s car (because you were at work darling). And the night our youngest lad’s foreskin became a tourniquet around his penis due to an infection and at midnight I phoned my neighbour for help (because you were away darling…). He reminds me, this besotted grandfather, that he was trying to pay the mortgage. And we both agree, it’s much of a blur. These vignettes come unbidden, to remind us, who we once were. Brief recollections, possibly inaccurate, all follies forgiven.
Back home, my other granddaughter sends me messages on Kakao, using filters on messenger and I can’t work out how to do the same. She is wearing a cat nose with whiskers and making funny noises. I think she likes her new cousin, so I keep sending her photographs. Her mother is strict about phone contact, so all my messages are filtered through her mother. And she is right to do this. Still… I dream of the day when we will chat back and forth freely, unfiltered, to see what sort of conversation we might have.
I am her cooking granny. She learned to crack eggs (all eight of them when she was three). Sitting on our kitchen bench, making scrambled eggs. She had no fear. Cracking the eggs in one go. And quickly she learned how to separate the yolks using the open palm of her hand. Watching the albumen slide from her fingers, the yoke intact. We moved from scrambled eggs to pikelets, to buttermilk pancakes. We made faces in the pan, flipped pancakes, wasted mixture, licked the spoons and drank the melted butter. I didn’t change her nappy, because I wasn’t needed. At the time it felt like rejection, but her mother had a mother. And I’ve learned as a mother-in-law, to adjust my expectations. It’s a wise woman who learns to adjust her expectations in life. Where once I saw loss, I know love.
I’m recalling how it was as a young mother, with no mother. At the time, I was so absorbed in mothering I didn’t miss her. Our babies survive our good intentions. It is only now that I grieve, as a grandmother, wishing I’d known my own mother more. Wishing I could ask about her mothering of me. She was often unwell and had four babies, one after the other – my two eldest siblings only 11 months apart, and then a baby that was ‘removed’ for health reasons (a polite euphemism of its time…) leaving room for me. I know my older two siblings spent time in foster homes and a local orphanage run by nuns, when my mother spent periods in hospital. I’ve no idea where I was? I wonder now. Was I picked up and held by strangers, or by my mother? There is no one to ask. I feel sympathy for my mother. That I never bothered to enquire. To ask her how it was for her.
Now, I am needed. The mother of my Korean daughter-in-law is a working woman. I have taken leave from my job to come and be a Halmoni. I worried at first that I would no longer know what to do. But rocking from one foot to another and patting a baby’s back and bum is instinctive. But too, I have learned, with all my love and patience, there is nothing, absolutely nothing, but a mother, that matters to a new baby. I watch with admiration, the bond, the commitment, the patient learning as this new baby teaches her new mama, that she, this tiny infant is really the one in charge, the schedule is hers, and the sweet surrender of mother to child is a revelation. This is what we do as mothers. We surrender.
I remember my closest friend when my babies were small. She had a daughter who was between the age of my two lads. We shared coffees, recipes, babysat, and supported one another. Our children shared bath times and bedtimes. She became my rock. She too was a motherless mother. We were motherless mothers, doing our best. My friend died aged 40 from a brain tumour, leaving her 11-year-old daughter motherless. I recall her last days, the determination not to die. The fluids she drank to keep hydrated, as her breath came, it seemed, minutes apart, each breath, a wish to live longer. A wish to never leave her daughter. It still breaks my heart, and I try not to ever imagine my granddaughters motherless.
My newest granddaughter is giving involuntary smiles that some people call wind. She is opening her eyes and responding to sounds. I lean in towards her, put my face up close, dare to kiss her on the cheek, just briefly, not wanting to impose, but impossible to resist. I watch her feet as they kick the swaddle cloth off, and her hands in cotton mittens find her mouth briefly, but perhaps I am exaggerating, it’s too early, she’s only three weeks old. Her father no longer worries quite so much about her head, because her neck is strong, and she can push herself away from my shoulder as I burp her. My daughter-in-law can write burp in English and we chuckle together, waiting for the sound.
I used to worry that I wouldn’t see my babies grow to men, when my friend died. And now I grieve for the women these granddaughters will be that I might never see. I am a Halmoni.
A Facebook friend has recently posted a beautiful update about a breadboard. He’s writing with great candour about a recent cancer diagnosis and heading towards chemotherapy. Because he is a writer, he is expressing his present pain, both physical and spiritual, most eloquently. His post has inspired me to write about, not a breadboard, but a colander, a mixing bowl, two tablecloths and a wedding ring.
The colander, a beaten aluminum, was my mother’s. When I wash fruit, or rinse salad leaves, I am reminded of her. It’s just another household object, tossed into a very disorganised drawer of mismatched pots. But this colander, carries the memory of a coal range, a small green fridge and a time when salads were chopped, like ribbons of crepe paper. When salads were an art form in a leaf shaped piece of Carlton Ware. Hard boiled eggs were halved and placed on the outer edge, carrot was grated atop, radishes, and tomatoes for a splash of colour. I think I can smell a whiff of mint that grew by the grace of the dripping outside tap. And the pièces de résistance would be the Highlander mayonnaise dressing – in a separate equally beautiful, possibly Carlton Ware jug. There would be the hot summer sun from the open back door, competing with the fire of the Shacklock. A delicate balance of opening and closing doors while the new potatoes boiled, regulating the temperature. A crochet cloth would be thrown over the beautifully set table to keep the flies at bay.
Then, there is my uncle’s mixing bowl. I’ve spoken of this before. I use it once a year to make my Christmas cake, my mother’s recipe. It brings back memories of my favourite bachelor uncle, who taught me to swim. His bowl sits on the top shelf above the pantry and whenever I see it in passing, I am reminded of him. It has a small chip now which I ignore. I was swimming in the Golden Bay in the late afternoon when word came that he had died. I had decided to go swimming on a whim, just prior to having guests for dinner.
Two days before Christmas, our youngest son got married in our garden. We’ve lived in our house for thirty years. The old house groaned with the pleasure. Every door was open to the outdoors and the garden chose to sparkle. Listening to the wedding video, as the couple make their vows, unnoticed at the time, we can hear the birds chirping agreement. The house whispered loving secrets too, reminding us of wild teenage parties, old loves, new loves, friendships too. We all loved anew.
I found an old white tablecloth that I had purchased when I first left home and moved to Wellington. I was in a post office hostel and the Irish Linen man called. Back then I was in love with a faithless sailor. But the tablecloth survived. My mother’s old white tablecloth, now a little worse for wear, but good quality linen was retrieved from obscurity – the one that came out every Christmas during my childhood. A wedding loves a white tablecloth, but even more the mother of the groom loved the history of the two white tablecloths. When regaling my sons briefly with their history, the guffaws at the thought of a glory box sometimes known as a hope chest, overshadowed my romantic notions.
I’m posting a photo of the wedding cake, because it too is filled with precious ingredients. My granddaughter, my new daughter-in-law and I, made the cupcakes together. We had a batch failure which threw us into disarray. An over-beating of the mixture. We started again – three batches in all, and as happens when love is in the air, a friend of the groom, with a flair for decorating, iced the cakes for us.
And then we have the bride’s wedding ring. From family rings, a new and modern ring was fashioned at short notice, by a local jeweller. It is beautiful, contemporary and a melding of family history. The groom too wears a family ring. Thehappy couple have left New Zealand leaving us with memories and carrying these physical objects that represent both their love and ours. Together they are growing their love and our next grandchild.
My No.1 Book Group chose ‘The Wonder’ by Emma Donoghue for our November read. I hadn’t read ‘Room’ and I was wary of all the hype. But, very quickly, I was immersed in 1860’s Ireland, and astonishingly, recognising so much of my own childhood as a 1960’s Catholic girl. It was confronting. I was wearing my new-age, non-Catholic, 21st century sensibility, but I was also recognising and understanding so much of what was happening. I knew that when book group convened, I would need the one other Catholic in our group to offload to. Because truly, so much of the crazy cult-like thinking of the times, can only be understood, if you have lived it. What was so shocking for me, was that I understood so clearly what was driving the characters in the story. I wasn’t surprised by the prayers, by the fatalism, by the unravelling narrative and denouement. It made perfect sense, in all it’s weird and shocking ramifications and revelations. Most shocking was, that my memories were of 1950’s 1960’s New Zealand and this novel was set in 19th century Ireland.
Emma Donoghue got right under my skin. She lifted off my skin, and she burrowed right there into my once Catholic soul, the guilt, fear, the superstition. And of course, I thought I’d tossed it all into the bin of yesteryear. But listening to my friends at book group and trying to explain why certain things happened and hearing that they had no understanding, not in the way that these things rang so true for me – I realised that you never truly lose this thinking, this darkly embedded (skewed) world view. We’ve often said at book group, that you can tell the way an ex Catholic will respond to a narrative. Indeed, as our book group has been together now for twenty years, we can often guess how all of us will respond to different narratives, our likes and dislikes. But, ‘The Wonder’ took the lid off my carefully construed and civilised self. I knew how to beat my breast and recite ‘though my fault, through my fault, through my most grievous fault’, recognising how faulty this really is. I knew the prayer to my guardian angel. How lovely… I once had one. What a treat. I believed. She kept me safe. I’d forgotten all about her. I’ve learned to live on my own without her now, but when fatalism is your creed, back then a guardian angel was a lovely prop.
And then, my non-Catholic friends wanted to know what the holy picture cards were all about. I promised next time, to bring some along. I have cards printed for my mother’s death, my brother’s death, three aunts, and a few extras, such as St Theresa the Little Flower, whose name I took at my confirmation, along with Our Lady of Perpetual Succour… the name of the church we attended. Virginal women reigned supreme.
I understood unequivocally, the need to suffer, so Anna’s brother could be released from purgatory. Of course, I knew how crazy it was, but I understood too. Suffering the road to redemption. I remember my confessions and the need to say penance. Bless me Father for I have sinned. It’s four weeks (maybe three weeks), since my last confession. Since then I have: disobeyed my mother and father, sworn and had impure thoughts… I think this was the extent of my sinning, the impure thoughts consistently pervading my growing pains. Guilt was ever present and of course, you had to have sins to confess. Possibly I admitted envy now and then, for surely that’s the beast of sins, but usually one we outgrow, or age diminishes the sting of. As for the impure thoughts, I grew to like them.
I was from an ordinary working-class family. I didn’t attend a Catholic school because my parents couldn’t afford the uniform and bus fare into the city. The story goes, we got a Papal dispensation. As part of that dispensation, I was shipped on a bus, in the August school holidays to the convent to be indoctrinated in Catholicism. The nuns at the convent we attended, told us terrifying stories.
The story that has lingered the longest and never left me, goes like this and bears some resemblance to a tale in ‘The Wonder’… I’m guessing there are many more stories of a similar ilk out there.
A young girl dies. As per the custom of the Church, she is buried in a white coffin, the sign of purity for a child. During her funeral service, there is a knocking sound heard coming from the coffin at the front of the church. The knocking continues. There is nothing else for it, but the priest must open the coffin to see who is knocking. Inside the coffin is the young girl and her tongue is sticking out. Her tongue is black and upon this black tongue lies the host. As the story goes, this young girl, while still living, had dared to receive Holy Communion while in a state of sin. The Priest removes the host, the child’s tongue returns to it’s normal colour and the coffin lid is shut again.
Can you imagine how terrifying this story must have been? Add to this, the dilemma of distinguishing between a venial and mortal sin. Dying with the stain of a mortal sin on your soul, meant going direct to hell. I can’t recall, but I’m guessing that receiving Holy Communion while not in a ‘state of grace’ as the saying went, would be borderline mortal… anyway, we never found out if the poor child went to heaven, but the story as you can tell, has never left me.
I read a short bio on Emma Donoghue and almost relieved to know she attended Catholic convent schools in Dublin… for where else would she have gained this incredible insight and understanding of the motivation of her characters, her empathy for them in all their blind faith.
This is not a book review. If anyone is confused about the lack of detail and reference to the plot, the parts that the characters play, I apologise. I am simply moved, to respond to the impact this novel had upon me.
But also, this novel is more than just the things I have responded to. To quote Justine Jordan of The Guardian “Her new book is based on the many cases of “fasting girls” reported across the world from the 16th to the 20th centuries: women and girls, often prepubescent, who claimed to live without food for months or even years.”
And too the desire by the Church for worldly proof that there is another world leading to fabrication and blind faith in the search for such perceived blessings.
Once a year, in mostly the Western (capitalist) world, we are bombarded for a couple of weeks with promotions about what to purchase for our mothers… pyjamas, chocolates, electric kettles or nowadays, maybe even a diamond or two. Many men find themselves not only having to think about their own mother but to consider their wives as mothers, and eek, how to get that balance right!
I grew up working class in the 50’s when working class was pretty much like any other class in New Zealand. The pay gaps between the chief executives and the humble carpenter like my dad, were probably big, but nothing compared to nowadays. We had a home, food on the table and support from the government when my dad couldn’t work. My mum didn’t work. That’s not true. She cut kindling, filled the coal bucket, cooked the dinner on the coal range, keeping the damper at just the right angle to crisp the potatoes but not burn the meat and did the washing in a copper until she got a flash new Pallo agitator.
So back then, each Mothers’ Day, as kids, we clubbed together with our money earned from picking fruit over summer, and bought our mum something useful for the kitchen… such as one year, an electric fry pan. It was really a gift for all of us, but we convinced ourselves it was revolutionary for our mum – she could cook pikelets perhaps, or fry a chop without lighting the fire.
Then, I married, had a family and moved to the middle classes. I raised middle class intelligent young men and my youngest son began to scorn Mothers’ Day as a capitalist conspiracy. He didn’t stop making me arty funny and heart-warming cards, but he let me know, he didn’t believe in this nonsense.
The same son now lives in Korea and they celebrate Parents Day. He embraced Parents Day and we shared one of these with him and his partner at the time and her family. So, although on the one hand Mothers’ Day was a Capitalist Consumer Conspiracy, somehow Parents Day was a lovely shared family time. This year, he almost forgot Mothers’ Day and now, older, knowing how much it matters to me, in haste, he made a heart-warming video in a shopping centre, in public, declaring his affection for his mum. I appreciated this. He put my feelings above his political convictions.
Some of my Facebook feed in May had comments from feisty younger feminists disparaging Mothers’ Day, scorning it in fact. And I found myself yet again, interrogating my own attachment to this day (the way I once interrogated my attachment to Anzac Day). And I’ve come to a similar conclusion, although I’m sure many will find it faulty.
I work with migrants and refugees from a wide variety of countries and I’ve watched the joy as a group of my Nepalese students celebrated Shiva – fasting for the health and prosperity of their…wait for it… husbands. Then seen photos of them dressed in their finest red saris having fun when the fasting ends. I don’t ever intend to fast for my husband’s health and prosperity but I admire and enjoyed their enjoyment of this ritual. Should I, as a feminist denigrate their fasting for their husbands? I did joke when do their husbands fast for them, and they laughed with me, joyfully.
In our secular society we have so few rituals. I used to go to Mass and that was a Sunday ritual. My life as a middle class, secular, older woman, is bereft of ritual in many ways. Mothers’ Day for me is a ritual from my childhood, which I enjoy. I like that my sons, even if they secretly think it is a consumer conspiracy, will still contact me, knowing it matters to me. Usually, nowadays, I share this day with my granddaughter and her Mother. Sure, we share other weekends together, but it is still somehow a special day, a ritual, small gifts, maybe just a card, but I would feel sad if it wasn’t acknowledged.
I recall many years ago when I finally ‘lost my faith’. My mother was deceased but I had a beloved single aunt who was a devout Catholic. When I first returned from overseas, all grown-up, having abandoned Catholicism, I refused to attend Mass with her when I went to visit my hometown. I didn’t want anyone to think I still believed. I think this hurt her, but I didn’t care, because my convictions were much more important.
But then I had children and settled into family life and began to see that what mattered more than my convictions, was my affection for my beloved aunt. So, I compromised and went to mass with her when I was in town, but refused to genuflect. That was a step too far. Looking back, I can see I was foolish – what harm for me to genuflect and enjoy the ritual and share this moment. My own personal beliefs would not be tarnished, and too, I knew it irked her.
Am I right, or am I wrong… I saw one smart young woman on Facebook say she thought she’d forgotten Mother’s Day and would probably get a passive aggressive text from her mum – I wanted to say, just pretend for your mum – what harm can it do, but imagine how happy it will make her? I’m all for a bit of sentimental ritual, and honouring Mums if that’s what they would like. My own mum never met her grandchildren and I’m glad we bought her an electric fry pan. I even dare to say, that the divide between those who believe and those who don’t is often socioeconomic. And I hear the scoffs already. The system, the oppression, the Patriarchal tree, but you can’t overthrow all these things by being scornful of less informed people who enjoy buying chocolates or pyjamas for their mother…
A postscript to this essay, as I am about to go to print… with great joy last week, I attended the Auckland Writers Festival and my first session ‘Portholes to the Past‘ was listening to 99-year-old Lloyd Geering in conversation with John Campbell. What a treat. I’d never heard Lloyd Geering speak before and to add to that, he spoke with such eloquence about the lack of ritual in our secular society and mentioned both Mothers’ Day and Anzac Day in discussing the importance of ritual. He told us how he became a Christian and it was more about fellowship than faith it seems… which I found most interesting.
We’ve been talking about the Catlins now for many years. It’s become that mythical place down south, that others have visited. They have regaled us with their journeys, marvelled, and mentioned the rogue waves at Cathedral Caves. How the water rose suddenly, possibly waist height or perhaps they or I have exaggerated this. But still, the Catlins sounded wild, other, and we kept promising ourselves to go there.
Back in 2005, we got close. We flew to Invercargill and grouped at Tuatapere to set off on the Humpridge Track. A luxury walk, with a helicopter carrying our luggage aloft, dangling from the craft in a large net-like basket. A celebrity accompanied each group and our celebrity was so low level that none of us had heard of him before, and I still can’t recall his name.
But, this Easter after our usual mulled wine and home-made hot cross bun festivities on Good Friday…
… we finally flew south to Dunedin enroute to the Catlins.
I caught up with an old school friend whom I hadn’t seen since Form II (the sixties and now we are both in our sixties). John indulged this re-connection made possible through Facebook initially. My friend has become a talented artist and somewhat of a recluse.
Dunedin was cold and chilly but the railway station was a revelation. Such splendour and beauty and we’ve promised ourselves to return and take the Taieri Gorge train trip someday.
We set off in our sweetly named Tivoli hire car. John who’s had a love affair with cars over many years, conceded that this compact, toy-like vehicle was actually a great machine with all the digital accoutrements that our cliched Subaru Outback lacks. We listened to podcasts as we headed to the Coast.
At first, approaching Nugget Point, I was underwhelmed, comparing it to Kaikoura and Cape Foulwind, claiming they were more spectacular… but then we climbed up to the Lighthouse and looked out at the expanse of sea and coastline in all its glory. I scanned the water prayerfully, hoping to see a whale, held my breath, wishing it into existence. No whales, but the water mesmerised. I have this weird issue that I suffer silently whenever I’m on high cliffs or looking into any kind of chasm or abyss… my brain tells me to jump and it’s not a death wish, it’s a weird and strange thing I’ve endured all my life. I know that I won’t jump but still this little battle ensues in my head and sometimes I have to just step back, close my eyes and gather my breath, alter my thought patterns.
John oblivious with his camera is always teetering at the edge, taking risks to capture the best photo, so I’ve learned to stop watching him.
We stayed at Owaka the first night and what hospitality. Our motel was mainstream budget with a room next to the laundry so we could hear the hum and throb of the other occupants washing. We had a goat tethered outside our front sliding glass door, eating the shrubs and sheep grazing out another window. We walked that night to the Lumberjack café. There was a warm fire to greet us, friendly staff and one of the nicest meals ever – John had steak and I had a lamb rump – maybe it was the proximity to the grown food, or just the expertise of the chef, but the food was mouth-wateringly good.
We walked home to the smell of coal fires and a clear sky, reminding me of my 50’s childhood. Under the canopy of the Milky Way we watched for falling stars and texted a friend in Niue to find to our surprise that it was the day before over there.
I took a quick snap of the teapot museum as we were leaving Owaka and we hit the trail for Cathedral Caves. Ever the dramatist I had concerns about us being trapped by the tide. Instead we had the most beautiful sunlit morning and easy access both in and out of the caves. A small posse of tourists got caught just after we left, as a rogue wave stranded them on rocks, but they loved that. The great beauty of these caves is their natural un-enhanced beauty, unlike the neon-lit caves we visited at Halong Bay a few years ago in Vietnam.
Then it was onwards to Curio Bay. I have memories from a marching trip in the sixties, being on the train, heading to Invercargill and we looked out the window at what we were told was the ‘Petrified Forest’, so I had images of upright trees, etched into my brain, ghostly, devoid of foliage, but standing. Everyone I tell this story to shakes their head in disbelief and tells me I got it wrong. And they are right. The Petrified Forest at Curio Bay is our very own Jurassic Park but very different from this memory etched image in my brain and indeed, the train did not run anywhere near this piece of Coast (or so they tell me). The forest was washed by the tide over 180 million years ago. It’s impossible to take in or truly imagine. John was once again lost in his photo lens stooping to capture the petrified markings on the trees.
I think of Ancient Messini in Kalamata and how we marvelled at the uncoverings, but these petrified trees are unimaginably older. I still can’t believe that tourists have free access to wander at will, and too, there are the nesting yellow-eyed penguins (we didn’t see any wildlife, and we’ve been told that late April is too late in the season). So, we may need to return.
After Curio Bay, we at lunch at Niagara Falls Café, housed in an old school building in a charming bucolic setting. The café is run by a family whose daughter is a medal winning Para Olympian and her medals are there on show, casually amid the food cabinets and bric-a-brac – no high security required for such precious memorabilia.
We spend the night in an overly spacious (expensive, but all that was available), four bedroomed house right on the peaceful harbour at a place called Waikava Harbour View, and yet the settlement is called Wakawa, the discrepancy we couldn’t quite fathom.
The promised Wi-Fi didn’t eventuate and here are two brilliant comments from guests which caught my fancy! You gotta love the Visitors’ book.
In the morning, after a very comfortable stay, we packed up, put our suitcases in the car and then returned to sit and enjoy the view and sunshine, only to be disturbed by a local coming, we think, to clean the house… she stood at the door, tapping her watch saying, ‘What’s the story – you’re supposed to be gone by 10.’
Like naughty school children we scuttled to the car and fell about laughing in the car at having been scolded so old-school style.
‘Everything is Here’ by Rob Hack
I really like the profile on the Escalator Press website that says this about the poet…
Rob has lived in Paekakariki since 2005, after a third attempt to live across the ditch. He has been an insurance salesman, greenkeeper , builder, personal trainer, gym owner, factory hand, gardener, shop assistant etc and currently works as a handyman, to buy second-hand poetry books, and petrol so he can visit his grandchildren each week.
There’s a nice anarchy here, the poet as an insurance salesman, which grabbed my attention immediately. And then there is the interesting fact that Rob was born in Invercargill but spent his childhood in Niue. It’s hard to imagine such a striking shift in landscape and indeed, the landscape is preeminent in his poems.
‘Everything is Here’ is the title of his collection, a series of poems. The poetry is freighted with an emotional energy connected to family, milieu, place, and displacement. It speaks to a New Zealand childhood that I recognise. The poem ‘Canons Creek Four Square’ could easily be my home town of Richmond, but then there is disconcerting twist, the poet as an outsider. The boy from Niue sent by his Mum to buy a tin of peaches. Innocuous, but powerful and nicely underplayed where racism is mollified with a lifesaver lolly.
The collection resonates with a spiritual thread from one sea to another across the Pacific and as far as Europe. It is a poetic memoir traversing connections to the two sides of his family. They are snapshots into a life, or lifestyle, at times cinematic, but often leaving the reader wanting to know more. An example is a poem ‘High Noon in Avarua’ which feels like a second-hand local myth retold, handed down, and turned into a poem. And yet I wanted more, I felt I’d only glimpsed ‘Te Kope, the adopted son of the late Nui Manu’. At times, I was reminded at times of Tusiata Avia’s ‘Wild Dogs Under My Skirt’. ‘Blue Laws’ a list poem with fines for misdemeanours including, my favourite ‘If a man cries at the funeral of an unrelated woman $10.00’.
Another poem I really enjoyed with a fabulous long title is ‘James Cook couldn’t land and Elvis never sang on Niue’… which ends with a great three lines
Dad said, Elvis would’ve come to Niue
if he saw your mother dance
but he’d have to leave his hips at the door.
The poems have warmth and humour, they are easy but not light, warm and heart-warming. There is darkness written lightly. Rob is a true bard. I’ve heard him read now twice (the first time at open mike at the Writers Symposium at the National Library) and then at Litcrawl. He has a strong presence as a performer and these poems lend themselves to the oral tradition. They have an anecdotal conversational air about them.