Defending Mothers’ Day

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Once a year, in mostly the Western (capitalist) world, we are bombarded for a couple of weeks with promotions about what to purchase for our mothers… pyjamas, chocolates, electric kettles or nowadays, maybe even a diamond or two. Many men find themselves not only having to think about their own mother but to consider their wives as mothers, and eek, how to get that balance right!

I grew up working class in the 50’s when working class was pretty much like any other class in New Zealand. The pay gaps between the chief executives and the humble carpenter like my dad, were probably big, but nothing compared to nowadays. We had a home, food on the table and support from the government when my dad couldn’t work. My mum didn’t work.  That’s not true. She cut kindling, filled the coal bucket, cooked the dinner on the coal range, keeping the damper at just the right angle to crisp the potatoes but not burn the meat and did the washing in a copper until she got a flash new Pallo agitator.

mp.natlib.govt.nz       Coal Range

 

So back then, each Mothers’ Day, as kids, we clubbed together with our money earned from picking fruit over summer, and bought our mum something useful for the kitchen… such as one year, an electric fry pan.  It was really a gift for all of us, but we convinced ourselves it was revolutionary for our mum – she could cook pikelets perhaps, or fry a chop without lighting the fire.

Similar to Zip frypan

Then, I married, had a family and moved to the middle classes. I raised middle class intelligent young men and my youngest son began to scorn Mothers’ Day as a capitalist conspiracy. He didn’t stop making me arty funny and heart-warming cards, but he let me know, he didn’t believe in this nonsense.

The same son now lives in Korea and they celebrate Parents Day. He embraced Parents Day and we shared one of these with him and his partner at the time and her family. So, although on the one hand Mothers’ Day was a Capitalist Consumer Conspiracy, somehow Parents Day was a lovely shared family time. This year, he almost forgot Mothers’ Day and now, older, knowing how much it matters to me, in haste, he made a heart-warming video in a shopping centre, in public, declaring his affection for his mum. I appreciated this. He put my feelings above his political convictions.

Some of my Facebook feed in May had comments from feisty younger feminists disparaging Mothers’ Day, scorning it in fact. And I found myself yet again, interrogating my own attachment to this day (the way I once interrogated my attachment to Anzac Day).  And I’ve come to a similar conclusion, although I’m sure many will find it faulty.

I work with migrants and refugees from a wide variety of countries and I’ve watched the joy as a group of my Nepalese students celebrated Shiva – fasting for the health and prosperity of their…wait for it… husbands. Then seen photos of them dressed in their finest red saris having fun when the fasting ends.  I don’t ever intend to fast for my husband’s health and prosperity but I admire and enjoyed their enjoyment of this ritual. Should I, as a feminist denigrate their fasting for their husbands?  I did joke when do their husbands fast for them, and they laughed with me, joyfully.

In our secular society we have so few rituals.  I used to go to Mass and that was a Sunday ritual.  My life as a middle class, secular, older woman, is bereft of ritual in many ways.  Mothers’ Day for me is a ritual from my childhood, which I enjoy.  I like that my sons, even if they secretly think it is a consumer conspiracy, will still contact me, knowing it matters to me. Usually, nowadays, I share this day with my granddaughter and her Mother. Sure, we share other weekends together, but it is still somehow a special day, a ritual, small gifts, maybe just a card, but I would feel sad if it wasn’t acknowledged.

I recall many years ago when I finally ‘lost my faith’.  My mother was deceased but I had a beloved single aunt who was a devout Catholic. When I first returned from overseas, all grown-up, having abandoned Catholicism, I refused to attend Mass with her when I went to visit my hometown. I didn’t want anyone to think I still believed. I think this hurt her, but I didn’t care, because my convictions were much more important.

But then I had children and settled into family life and began to see that what mattered more than my convictions, was my affection for my beloved aunt.  So, I compromised and went to mass with her when I was in town, but refused to genuflect.  That was a step too far.  Looking back, I can see I was foolish – what harm for me to genuflect and enjoy the ritual and share this moment. My own personal beliefs would not be tarnished, and too, I knew it irked her.

Am I right, or am I wrong… I saw one smart young woman on Facebook say she thought she’d forgotten Mother’s Day and would probably get a passive aggressive text from her mum – I wanted to say, just pretend for your mum – what harm can it do, but imagine how happy it will make her?  I’m all for a bit of sentimental ritual, and honouring Mums if that’s what they would like. My own mum never met her grandchildren and I’m glad we bought her an electric fry pan. I even dare to say, that the divide between those who believe and those who don’t is often socioeconomic.  And I hear the scoffs already. The system, the oppression, the Patriarchal tree, but you can’t overthrow all these things by being scornful of less informed people who enjoy buying chocolates or pyjamas for their mother…

A postscript to this essay, as I am about to go to print… with great joy last week, I attended the Auckland Writers Festival and my first session ‘Portholes to the Past‘ was listening to 99-year-old Lloyd Geering in conversation with John Campbell.  What a treat. I’d never heard Lloyd Geering speak before and to add to that, he spoke with such eloquence about the lack of ritual in our secular society and mentioned both Mothers’ Day and Anzac Day in discussing the importance of ritual.  He told us how he became a Christian and it was more about fellowship than faith it seems… which I found most interesting.

 

 

 

Common girls and empanadas

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Common girls and empanadas (or flash pies).

It’s my day off.  I slept late and followed the RoguePOTUS twitter account from my surface pro in bed. I need weaning from this addiction. Lies, lies and more lies from the realDonaldTrump. How very unreal. So, what nicer than to meet a friend for coffee late morning.  I could offload about vertigo to a sympathetic ear, sip my soy latte, and chill in the company of real friendship.

On the way home, I realise, after all that talking, I need food, so I slip into a local café and queue.  Behind me in the queue is a woman of a similar age to myself.  I hear her asking me in a loud voice.

‘Were you a ballet dancer?  I’m only asking because of the way you are standing with your toes pointing.’

I’m flattered of course.  I’d always wanted to be a ballet dancer. I turn towards her and say ‘No, I was a marching girl.’

And, predictably (to me anyway), she responds, ‘Oh, I always wanted to be a marching girl, but my mother wouldn’t let me.’   She goes on ‘My mother told me only common girls marched.’

I’ve heard this many times before. It’s a middle-class cliche.  It’s said with total recognition of the snobbery it implies and yet gives an authority to the very same thing.

‘Yes, that’s me, I was a common girl,’ I say loudly but laughing too at her and myself.  Then shamelessly, I go on…‘There’s a book called About turns written on this very topic. It’s about marching girls and book clubs… are you a reader?’

‘Yes, I read…. Can I get it from the local library?’

‘Yes,’ I said, ‘You can.  I wrote this novel.’

‘What’s your name?’

‘Maggie Rainey-Smith’.

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There’s a chuckle from her friend, who says they will remember it, after all, Maggie Smith is hard to forget.

And then we view the food cabinet together like old friends.  The woman whose mother said only common girls were marchers invites me into their conversation about the food in the cabinet. We’re all looking now at a filled roll really but they want to know how one should say ‘Brie and Cranberry Pide’ – was it Peed or was it Pied?  We all agree, it looks very much like a Panini and wonder why it is called a Pide.  I never do get to hear how to say it because out from the kitchen, steaming and fresh from the oven, comes a plate of Empanadas… looking exactly like a pie or Cornish pastie.

 

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‘Yum,’ I say, loudly, possibly too loudly, possibly overly self consciously and mischievously. ‘I’ll have the pie. We common girls love pies.’

Unperturbed, my new friend asks if I am still marching and I laugh and explain that no, I’m not. And here I have to check myself for my own snobbery, as goodness me, of course I’m not!  Hoist on my own petard so to speak.

My new friend confides…She recently saw a group of older women who were still marching and goodness she tells me confident I will laugh… they were so fat… she jokes that she thought they ought to be marching faster. Followed by a hearty chuckle (both of us – for what else should I do with a new-found friend from the queue by the food cabinet).

I do hope my new friend manages to find the novel About turns in the local library… and that the Librarian realises Maggie Smith didn’t write About turns…. but I do fear, that all those clichés that I tried to gently nudge when writing the novel, might very well float right over my new-found friend’s head.

Questions about Appropriation – My Greek Novel (The right to write fiction)

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It wasn’t until days before the final print run of my Greek novel that any sense of audacity crept in. Up until that moment, I’d been so focussed on the story, certain of it in the way that only an author can be when in the grip of writing fiction. My novel took seven years to be ready and to find the right publisher. The writing of it, the revising of it and finding a publisher, consumed me as a writer. I believed in the story. But now my book is out and about, it’s not doubt that grips me, but the realisation of what I’ve done. You see, I don’t speak Greek. Yes, I travelled to Greece for three months in 2007 to do my research. I was fortunate. There I was, a woman of a certain age, alone in a foreign city, seeking stories from the locals about the Greek Civil War. It’s only now in hindsight that I can see with clarity, the audacity of this venture. I met with resistance as you can imagine and then too through circumstance and happenstance, I stumbled on opportunities, including an extraordinary invitation to the home of Sir Patrick Leigh Fermor on the Mani, to celebrate his Name Day, in November that year.

Why did a Kiwi author want to write about the Greek Civil War? It started with my father. He was a lad from Kaikoura who ended up on Crete with the 22nd Battalion during the Second World War. I’ve written an essay about this in Landfall. In the 1980’s the Greek Government offered a Greek Medal to Kiwi veterans still living. My Dad was still alive and with the help of my Greek friend Maria I applied for his medal. At that stage I had a young family and we’d just moved next door to Maria. I had no idea of her own amazing journey from Kalamata to Wellington during the 60’s but I was eventually to find out.I’m a writer, so what did I do? I realised very few people knew about the journey of the young Greek girls (most of them from Crete), to New Zealand in the sixties, as part of a special scheme between the two Governments. The girls had to be under 30, unmarried and work in the hospitality industry. The established local Greek community were less than impressed with this sudden influx – the thought of any scandal.And so, using my imagination, I began to weave a fictional account of a young woman who leaves Greece to live on the other side of the world. I’m a baby boomer, born in 1950, only five years after the end of the Second World War. It’s only now that I recognise the very proximity of that war to my own parents’ lives at the time I was born. Back then, ‘the war’ seemed like a very distant affair. I began to imagine what impact not just the Second World War, but the ongoing Greek Civil War might have had on the lives of some of these young women. My story is purely and simply imagined. It is not any one girl’s particular story. Through research and reading, I’ve woven a story which at the heart is a mother and daughter story. It is a story of immigration. It is a story of war and its aftermath.

My local Greek friends have embraced my story and I am grateful. I’ve had generous feedback. The novel has had very good reviews so far. While writing this novel, I had so much help from the Greek community. My intention was to bring the story of these brave young women to the fore, to honour them and to re-imagine the possible circumstances that might have propelled them to travel so far from home. And yes, it is only now, that my novel is out and about, that any sense of doubt has arisen, that a writer who doesn’t speak Greek, has dared to write a Greek-Kiwi novel. Did I have the right? Have I got it right? Who has the right to write a story? During the editing process, one of the super smart young editors working at Whitireia made the observation that I needed to be careful with the use of the Greek language, the insertion of Greek phrases, lest I strayed into the territory of ‘exoticising’, and thus undermining the integrity of the story.

I recall my book group, reading Alex Miller’s ‘Lovesong’, a story I loved. Two of my book club friends were unhappy that within the story, two male characters had appropriated the story of the main character, a woman from Tunisia. Not that the author had written about a woman from Tunisia, but that he’d allowed two male characters to tell her story.

My second novel ‘Turbulence’ was about a middle-aged man from the suburb of Lower Hutt. He worked in manufacturing. He was a stepfather in a new relationship, with a broken marriage, the result of his child who had died in a tragic accident in his driveway with him at the wheel. Did I know this man? I knew aspects of him, but he is a fictional character. I had worked in recruitment for many years in the Hutt Valley and so I felt I knew this man, an ordinary man, the sort of man who doesn’t always make it into fiction – not an artist, a doctor, a lawyer, but something rather more ordinary – a man running a factory.Did I have the right to write with the voice of a man? It never occurred to me that I didn’t. And I was heartened by the first review on Radio NZ by John McCrystal who felt I’d nailed it. Unfortunately, the ensuing reviews from two younger, academic women, did not concur. We bring to our reading our own experiences. Many of my women friends didn’t enjoy ‘Turbulence’, but almost all my men friends did.

My first novel ‘ About turns’ was about book clubs and marching girls. This is territory that I know well. It was about a sixties working-class childhood. Yes, I mined my own experiences and many people who’d known me during my childhood claimed to recognise characters. But the book was also about a transgender character, female to male. Did I have the right? This book is fiction with experiences rendered to represent truths, both my own and other peoples.

I won’t have got everything right in my Greek novel in spite of all the support from native Greek speakers and spouses of native Greek speakers. But I’m hopeful that being an outsider, has enabled me to write with a different sort of clarity, that of the observer. But this begs the question. Did I have the right to appropriate a foreign language, to use it and many of its sayings, without being a speaker of that language? All the mistakes (if there are any and there must be) of history, time, place, language and ideas of what it is to be Greek, and how to express this, are entirely mine.

Links to reviews of ‘Daughters of Messene’
http://www.stuff.co.nz/entertainment/books/75331829/Sizzling-summer-reads http://www.listener.co.nz/culture/books/my-big-fat-greek-family-reunion/ http://www.odt.co.nz/entertainment/books/365679/story-greek-womens-voyage-nz-informs-book

The simplest words

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For Christmas, I bought myself a copy of Alex Miller’s memoir ‘The Simplest Words’, a series of sometimes quite short personal essays. I’m only part way into reading them but was struck to the core by his essay about the death of his elderly mother. He begins with a low-key description of a week they spent together when she was 86 years old. Indeed, he points out, that she pointed out, that this was the first time the two of them had ever spent a week alone together. He lives in Australia and left home aged sixteen to follow his Antipodean dream, and then became a writer. This essay-vignette, one week, ends with Alex and his mother walking home arm in arm from a pub after polishing off a bottle of Spanish wine, ‘Bulls Blood’.

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I was reading this sitting at a café overlooking our beautiful local bay. The water unusually calm, one person swimming, a grandmother towelling down her granddaughter, and a motor boat noiselessly edging towards the beach. A woman beside me was talking loudly on her mobile. I frowned first and then decided I would eavesdrop (I’m a writer), but she stopped before anything useful was uttered. I returned to Alex Miller.

Tragically, after spending this memorable week with his mother, a few weeks later when she was dying, he had to choose between returning to the United Kingdom to see her or his commitment to a new job at La Trobe University, Melbourne, teaching creative writing. He explains that he chose to stay with his students who had given him the gift of their unpolished first drafts – and to abandon them would be to betray that trust. He then goes on to say that it took six weeks for his elderly mother to die and when he returned some time later and caught up with his sister, she told him that his mother had been waiting for him to come. It’s quite brutal to read as her death was horrible, her spirit fighting to hang in beyond her physical pain. The sister tells him “It’s all right, you know, Mum understood that writing meant everything to you.”

It revived my own memories of my mother’s death. I was living in Sydney at the time and my aunt phoned to tell me my mother had suffered a heart attack and was in hospital. I’d just moved to a new flat on the North Shore and gone through an emotional romantic break-up. I stayed put. My Aunt phoned again three days later telling me I should come quickly. Reluctantly, I packed up my flat and job in one day and flew home. It took my mother a couple of weeks to die. She wasn’t in a lot of pain as far as I know, but she was very tired. A few years earlier my eldest brother had committed suicide. The last time I saw her, a nurse urged me to stay, but I had a bus to catch and a dinner date, so I said I had to go. I know now that the nurse knew my mother was dying, but she didn’t tell me. I made my dinner date and my mother passed away less than an hour after I said a cheerful goodbye to her. I often revisit this moment and wish the nurse had told me but too, I regret my own callow youth – I was impatient with her – she’d disrupted my adventures, I was anxious to be on my way.

So now there was just my Dad and me. One sibling was dead and the other was missing. As the hearse pulled up outside our modest Jerry-built post war weatherboard house – I was standing in the hallway with a view through the open front door – the phone rang and it was the missing child – not in a position to attend the funeral. I was used to life being askew, and this was just another permutation. We were a small team, my Dad and I and my Aunt and it took me motherhood, teenagers and becoming a grandmother to really know what happened that day. My grief came in unexpected moments over the years, tinged with regrets, and I was grateful, when my father died, that I was encouraged by the hospital to stay close, to sit still, to be there, and I was.

A cracker day

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Wellington turned on a cracker day for us. We migrated outside early with our glasses of bubbles and festive spirit. The birds were cheerful, the wind was in abeyance and our harbour sparkled. We had family home from Seoul. Our tree was lit with new LED pretty-coloured lights, the colours a nod to our granddaughter, the lights a nod to our daughter-in-law who is a climate change campaigner with Greenpeace, Korea. We all played our part nicely. The foot of the symmetrical, but authentic Christmas tree (we travelled 28 kilometres to purchase this ‘real Xmas tree’) was strewn with beautifully wrapped presents – too many for certain but chosen with love and affection. It seemed to me that the most fun our granddaughter had, was reading the labels on the gifts and handing out the presents. She was our centre. She was our Santa.
It set me to thinking about what Christmas meant to me as a child. I’ve dredged my heart for memories. Interestingly (and somewhat affirming), it is not the gifts I got that I recall, but the moments when Christmas went a little awry, or wasn’t quite as the script predicted.

My first memory is second-hand and cemented through retelling. It’s the moment one of my siblings woke on Christmas eve and disturbed Santa placing presents on the hearth. To authenticate the moment, our parents knocked the fire screen over and told us that Rudolph had raced away up the chimney in fright.
A second memory, I’ve written about before, but it is a cherished memory. A maiden aunt (such a quaint term but one applicable to the era), who worked at the St George Hotel in Wellington as a waitress and lived in (for almost 40 years I think), gave me my first proper swimsuit. It was covered in pink bon-bons and had a bow that sat neatly at the back where the swimsuit flared into a skirt.

There’s the memory of sunlight, minted peas, roast chicken, or pork, the coal range belching plumes of smoke into the still summer air. My mother barely raised a sweat as she toiled with the back door open, manoeuvering pots from boiling to simmering, checking the crispy roast potatoes, moving her cigarette from lip to stove and back again. The roll your own would rest on the enamel perimeter of the Shacklock. She deftly opened one window and shut one door depending on the oven’s temperature and the meat’s progress.

There was always Mass of course early morning and although I’m not religious now, I can see that going to church brought something bigger into the picture with the gathering of our like-minded community in our finest summer frocks to celebrate the birth of Jesus – the manger always centre-stage. We didn’t have a car, so we would follow our mother in her high heels through the Anglican churchyard, past our primary school to the one true church, Our Lady of Perpetual Succour.
Even then, before we ate our festive midday dinner, there would be neighbours and friends dropping in to say hello and I often wonder how my mother coped, cutting her Christmas cake, dusting the mince pies (flaky, not short pastry) with icing sugar, while my Dad probably sipped from his flagon, sharing a glass or two with whomever appeared.

The thing is, I don’t remember presents. I know I always got a book. The School Friend Annual was my favourite. And one year I bought my father a bicycle bell from Woolworth’s. I even hold the memory of the moment of purchase. Woolworth’s and McKenzie’s were the two big department stores in Nelson where you took your pea-picking pocket money to purchase presents.

And lastly, I remember Pixie town. It came around at Christmas time and I’ve just googled it to be certain and it seems the first ever Pixie town was created by a Nelson man, Fred Jones in the 1930’s. So, it must have been a long held tradition and one that has obviously faded with the advent of holograms and more sophisticated entertainment. Pixie town was a mechanical animation that intrigued us and all the more because it was only once a year.
This year, my favourite gift is a journal from my husband, with the first page inscribed with love, urging me to write another novel. (If you know how much he suffers when I write – the ups, the downs, the angst, the rejection and the fear… you will know how generous this journal is).

The Virgin birth and a faux Chinese chest

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The Virgin birth and a faux Chinese Chest

Christmas. It used to have a religious significance for me. But that was a long time ago, the fifties and sixties when I believed almost everything, anyone told me. And I was a dutiful sort of person, obedient, willing and looking for a story that would explain the strangeness of ‘being’, human.

Then I had a family and Christmas was nostalgia and the creation of my own new story, a family story. It was sewing Christmas stockings that we still use, in spite of my limited skills as a sewer. Each year, I bring out the stockings for a brief cameo and then I stow them away in a faux Chinese wooden chest where we keep newspaper clippings and the Christmas lights.

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A virgin birth. It never occurred to me as a child how odd this was. How could a child be cynical about the Angel Gabriel arriving on a beautiful cloud? Mary so pious (in various versions, possibly a little startled), but attractively compliant. You have to remember, I was a Catholic girl who read her Catechism and could recite the Apostles Creed in English and possibly parts of it in Latin. The Angel Gabriel arriving at the annunciation was a powerful fairy-tale.

I had no sympathy for Mary who was to carry this unplanned pregnancy. I was filled with the light of El Greco paintings on Colomban calendars, sermons from a small church in Richmond – Our Lady of Perpetual Succour. And then after abandoning my faith, and travelling for a few years, eventually I married the man I’d been ‘living in sin’ with for almost five years.. and became that very Lady of Perpetual Succour… a wife and mother.

I’m older now, and there are decades between my love of filling stockings at midnight, baking the cake weeks before, writing cards, attending Midnight Mass (merely for nostalgia and now not at all), buying a real Christmas tree, decorating it, making food that will please everyone, and then, finally, realising, that it’s not up to me, and you cannot ever please everyone.

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I no longer weep when Christmas music (Snoopy’s Christmas) comes on the radio. I still dance to the Pogues ‘Fairytale of New York’ because my granddaughter has been dancing to it with me for seven and a half years…

In my life-time, I have celebrated Christmas in Richmond, Nelson, Wellington, Washington DC, Norway (Santa arrived on Christmas eve in the snow), Edinburgh (practically alone), Istanbul (snow again) and Laos.

I’ve experienced joy and disappointment and one of my most memorable gifts was a swimsuit from an Aunt when I was about eight years old – it was covered in Christmas pink bon-bons and had a pink bow placed strategically at the base of the bodice where it flared into a cute skirt – prior to that I’d worn my Mother’s seersucker, over-sized swimsuit (with bra cups that possibly kept me afloat).

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It’s New Year now in our bay. The Pohutakawa next door is flowering. We’re re-united with our son who has been living overseas for ten years. We had a happy Christmas family breakfast and thoughtful inexpensive gifts under the tree. We were almost sitcom material on New Year’s Day with everyone on their best behaviour. Our granddaughter is besotted with her Uncle and we’re all besotted with her.

This year, I want to embrace being human, and to recognise the glorious potential of difference, rather than indifference, the beauty of the individual rather than the duty of togetherness, the magic of family in all its inordinate incarnations.

Kate Sheppard and a tinfoil mouse

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I recently read Penelope Lively’s ‘Ammonites & Leaping Fish‘, a thoughtful memoir in which she explores the meaning of memory and links moments in her life to precious objects, not valuable artefacts necessarily, but meaningful and even sentimental. Ian Wedde, too in his recent memoir ‘The Grass Catcher’ evokes memory through objects and the odours of his youth. The main object being the grass catcher. (Some of the odours he mentions are best left to be read about.) Although, I guess there’s probably not a Kiwi kid from the 50’s and 60’s who doesn’t remember the smell of freshly cut grass, and a hand mower with a canvas catcher. Or indeed, who doesn’t recall the whiff of two-stroke petrol when the family upgraded from a hand to a motor mower… and in your over-enthusiasm pulling out the choke, the mower flooded.

On reading these memoirs, I realised that my garden whenever I wander in it, evokes important milestones both happy and sad. It was over Labour Weekend, home alone with a broken wrist, somewhat sorry for myself, that I sat reading on our sunny deck and recalled it was my Aunt’s birthday.   That’s my deceased Aunty who would have been 94 this year. What made me recall her, was not just the date, the 25th of October, her birthday but that she would often come to stay with us for Labour Weekend and we would share her birthday. And that the cherry blossom tree that we built the deck around would be in full flower. Since then, we’ve chopped down the cherry tree – as it was taking up so much room on the deck but the memory of the cherry blossoms and my Aunt are intermingled.

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This prompted me to explore my garden and I found another blossom tree that forms an almost canopy on the lower part of our hillside section. The first year we moved into this house, our youngest son was six (he’s now 33) and we have a photograph of him standing under the flowering canopy with a chipped front tooth – memorable, because that very next day he was going to be page boy at the wedding of friends, fully decked out in matching tail-coat with his father who was the Groomsman. I remember being annoyed he’d broken his tooth. The couple who married, now have a daughter off to university next year. Whenever I look out our bedroom window in Spring and see the blossoms, I see our son with his chipped tooth, and then I remember our friends’ wedding anniversary.

Immediately beneath the blossom canopy is a very important memorial to our deceased cat Red who just happened to be a almost twenty year old black and white cat. Our granddaughter who adored Red, has made a pile of stones and shells in the garden as a tribute, and this includes a once shiny tinfoil mouse. The cat’s ashes are inside our house in a box, or are they? That’s another story, told in a poem and here is the link.

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Then there are my roses. They bring me both joy and a stab of grief.   Roses enjoy being hacked it seems. The possums last year were feasting on my roses, and so I cut them back savagely to pervert the possums – it seems the roses enjoyed this and they are looking positively radiantly ready to burst into many buds. This includes Kate Sheppard, named after the feisty Kiwi feminist whom we thank for the vote. My Korean daughter-in-law helped me plant Kate – a treasured gardening memory, all the more poignant as this year, she moves on to a new life, away from our family. No-one warned me that as a mother-in-law I could also have my heart broken.

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The Kate Sheppard Rose

The Kate Sheppard Rose

More violent and perhaps funnier, is the silk tree at our gate. One day, some years back now, after a fiery argument with my beloved, in fury and frustration, I attacked the silk tree – it was growing out over the path and obstructing the entrance. I chopped and chopped and snapped and attacked and I’m not sure what my neighbours thought. I felt bad afterwards and imagined the silk tree doomed, but it, like the roses, has thrived – but always to remind me of my tantrum.

Then there are the daisies that were once very fashionable in cottage country gardens. I tried slavishly to cultivate a cottage garden look to no avail. And then when we converted to a more coastal (but let’s keep the roses), suddenly the packet of seed that I sowed decided to grow. And now those daisies are considered weeds, but I allow them their rampancy as it only seems fair that they have tried so hard. They interweave with a beautiful old-fashioned red-leafed creeper with tiny mauve pom-pom flowers. The two fight for supremacy and I keep them both in check.

Too, as you enter out front gate by the almost demolished silk tree, there is a softly delicious smelling jasmine plant that entwines with the wildly fragrant honey-suckle. Both plants are now considered ‘outlaws’ as we live next to a native reserve… but the scent is so delicious of an evening that I cannot bring myself to be rid of them entirely. Inside our front gate are two Daphne bushes bringing their ‘lawful’ luxurious bouquet to our doorstep. Dare I mention my rogue (practically heretical) ginger plants. They look so striking and I’ve tried to strike them out. Alas, they resurge.

The last important memory is about our first day in this house. We inherited a beautiful old-fashioned garden and one of the main attractions were the pink water-lily dahlias. The previous occupant an older couple who had tended the garden for years with love and affection, slyly dug up some of the ‘considered rare’ dahlia bulbs and took them to their new abode. Due to landscaping and renovation, I no longer have any dahlias, but I know where they should be and they remind me of the key to the house, left in a glass bottle under the front veranda by the same elderly couple. And too the note they left us, filled with daily, weekly, monthly chores to be attended to, including the trimming and clearing of the zig-zag down to the road below. There’s a blackbird that comes to sing. We’ve named him after the dear old chap who lived here before us – although we’ve been in the house now for over 25 years, and I’m not sure how long blackbirds live…

Recently I posted a poem inspired by the tuis in our Kohwai tree. This tree was but a wind-blown seedling on the side of a clay bank that I was about to tear out while weeding when we first moved in. Something stopped me. It seemed wrong to not want a Kowhai, even though it was in the wrong place. The Kowhai now is a superstar where in springtime eight or nine tuis can be found feasting. It shades my washing line, something I lament, but the song of the tuis and the sight of the overweight kereru, more than compensates.

Tui 3

So, my garden is full of birdsong, flowers and my heart’s song, a testimony to loss and new growth.