It’s not my own kitchen, nor my own language, so making mac'n'cheese means using Google to read instructions on the pasta packet, the cheese label and microwave settings in translation include energy, medicine, middle, defrost, thermal insulation time/sad child, perplexingly making me wonder if indeed happiness can be microwaved do the older women I see bent almost doubled, lifting swathes of recyclables onto hand carts, securing mountains of cardboard taller than themselves, know about this? close by in sleek black luxury behind tinted windows lurk Gucci Ummas in designer shoes parking on the pavement to slip into buy freshly made tofu slipping through swathes of steam down the road further at the oddly named Richmall, you’ll find the older ummas wearing faded visors and floral shirts towing hand trolleys filled with store-bought tofu what if they all knew they could microwave happiness would they want to?
The Comfort WomenStandard
The title is of course an oxymoron of the cruelest kind. Comfort for whom? It reminds me of the title of Julian Barne’s book ‘Nothing to be Frightened of’, it all depends entirely where you put the emphasis. Until recently, I had not realised the number, the territory, the vast canvas of this henious crime. It was on a recent visit to Seoul to be with family, that I came face to face with the history of sexual slavery during the Second World War. According to Wikipedia a majority of the women were from Korea, China, Japan and the Philippines, although women from Thailand, Vietnam, Malaysia, Taiwan, Indonesia and other Japanese-occupied territories were used for the Japanese military “comfort stations.” Many of these women have gone to the grave carrying their secret. And now, a few, very old, very brave, live on as long as they can, hoping that by holding out, at some point, the Japanese Government will hear them, will see them, will give them all that they want… recognition, by way of an ‘official’ apology.
It is with pride that I write of my encounter with some of the still living sexual slave survivors at the House of Sharing in Gwangju, Gyeonggi Province, about a two-hour bus ride from the centre of Seoul. Pride because they are resilient old women with dignity, courage, and often a surprising sense of humour. Many of them survived the horrors of sexual slavery and because of the shame, married, raised families and did not ‘come out’ until later in life. Even now, in this quiet rural setting, they are not entirely welcome. Some of their neighbours would prefer them to be elsewhere, and believe they bring shame upon the district. So, instead of the overdue compassion, they still carry both inwardly and outwardly, the stigma imposed brutally upon them, their dignity so tragically stolen by a Japanese Government at war. Simply put, many people, the Japanese Government included, would like that these women would just die quietly, their secrets buried with them.
We were taken on a tour of the House of Sharing by my son and his Korean wife who actively campaign for and support the cause of the Comfort Women. On this particular day, they were the tour guides for a group of around sixty international tourists from Japan, America, China as well as local Koreans, and my husband and I, from New Zealand. The tour is advertised in the Lonely Planet Guide for the socially conscious tourist who wants to know more about Korea than just the LCD screens, amazing restaurants and famous palaces.
Every Wednesday, a protest is held outside the Japanese Embassy in Seoul (near Insadong) and whenever they can, my son and his wife, join the protestors, and too, some of these elderly women (in their late eighties now and failing) will travel the two hours or more by van from their rural home at the House of Sharing to join the protest. Why? Because, the one thing they still demand from the Japanese government is a formal apology. The Japanese have admitted that these events took place, have even given funds to support the women, but the most important step they seem unable to take, to offer the women the one thing money cannot buy, an official apology. An apology will mean that this barbarous act against these women will finally be acknowledged as a a war crime, and not just some collateral damage to be swept under the carpet and forgotten. Alas, these women are dying now, one by one, every few months, another survivor dies without the dignity of an official apology.
Take a look at the photograph of the map I have posted and see for yourself the shocking geography of it, scan the map, look at the colour, trace for yourself the transportation of young Korean women, some as young as sixteen, as mere bodies to satisfy the Japanese invading troops. Imagine yourself as one of those women, taken from your family, to serve as a sexual object for not just one, but hundreds of soldier’s gratification. Imagine that now in your last years, all you long for is recognition, a piece of your dignity restored and all that it requires is a public apology, so that it is known officially, noted in the history books, a dark stain on the maps of Asia, that you and hundreds of other women were sexual slaves of the Japanese Government. And although you have great dignity as a survivor, maybe something else, maybe but a piece, a small shining piece of something will be yours, before you die. That small piece of something will be a light that shines on this crime, so that it may never be repeated.
And yet, as I write, and as you read, we all know that around the world in scenes of conflict both within and between national borders, women are still, often, the first victims of violence in acts of aggression by the state, or the soldier.
I am posting some of the poignant and eloquently tragic paintings by some of the women from the House of Sharing. Unable to put into words the dramatic degradation they experienced as young girls and women, they have taken to painting to express their pain. Words are not necessary.
I met some of these women. I sat with them in the afternoon, after a tour of the House of Sharing that unveiled the history and horrific details of their experiences. What a contrast. From the museum part of the settlement, we moved with a swarm of delightful young tourists, to the home where these elderly women are feted like famous movie stars. These young people come regularly on the bus and the women, to be their friends, to love and to show support for them. There is much laughter, affection and ordinary conversation.
It might have been any small residential home for the elderly – under-floor heating, spacious rooms, quite luxurious toilets with heated seats, and smiling older women, some more stylish than others, one knitting herself a pair of woollen trousers, one holding my hand with humorous affection and telling me what a wonderful son I have. My son laughing and teasing her because he said that normally, when he visits, she tells him he is not good enough to be married to our beautiful daughter in law. The humour is good-natured and the women can be just as cantankerous and difficult as any elderly people might be. Except they are not ordinary elderly women – they are extraordinary and their story ought to be told, over and over, that it may never happen again.
The systematic rounding up of young women, their transportation to the battle fronts, moved like livestock from camp to camp from Korea to Japan and as far south as Indonesia across vast areas of Asia, to serve as sexual slaves for soldiers – some young women servicing up to sixty men in a day. Records were kept to ensure the sexual health of the soldiers; prophylactics provided but with no concern for the health of the women….waiting in the small room……listening for the footsteps…. We entered a small wooden hut at the museum restored to the dimensions of the huts used, where the young women lay like objects, listening for the footsteps… the dark, repetitive, footsteps.
I met two dedicated women volunteers from Japan, living in at the House of Sharing and caring for the elderly women. Indeed it is common for Japanese volunteers to come and stay for weeks at a time, and through their caring to do what their government refuses to do – acknowledge what has happened. I found meeting these Japanese women a very emotional experience as it highlighted the common decency of the average person and how most of us at any level abhor what war brings, especially to women. I was very moved by their dedication, generosity and obvious loving affection for the women they cared for. But too, even this, a small house in the middle of almost nowhere, is not without cultural politics, disagreements, and differing ideals within the groups of people who care and support the women at the House of Sharing. The Korean’s demand an apology from the Japanese and I hear whispers from the Japanese as to why the Korean Government has not looked after its own women better, with the money given to them by the Japanese. And so, seventy years on, politics still blur the lines of compassion.
If no-one listens, (and you almost feel this is what the Japanese Government is hoping for), these women will go to their graves, all of them, without ever having had their dignity upheld, their story acknowledged, officially, that they were brutally and repeatedly raped, as part of an official Japanese government programme. No amount of money or reparation is as important as this official apology. An official apology will not take away the past, but it will highlight the stain, focus the forensic eye, so that this crime enters the history books and so that it can never be repeated.
I’m adding to this blog from 2011, and including a link to a newly released short film (sub-titles in English) about the recent agreement between the Japanese and Korean Governments which includes a commitment to removing the beautiful and most poignant bronze statue across the road from the Japanese Embassy. http://newstapa.org/31980